14 ideas
17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
8108 | Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner] |
8112 | Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner] |
8111 | Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner] |
8109 | Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner] |